Pierre Bourdieu, in Pour un mouvement social européen,
Le Monde Diplomatique, juin 1999 — Pages 1, 16 et 17, aussi in Contre-feux 2, Raisons d'agir, 2001, p. 13-23

"L'histoire sociale enseigne qu'il n'y a pas de politique sociale sans un mouvement social capable de l'imposer ( et que ce n'est pas le marché, comme on tente de le faire croire aujourd'hui, mais le mouvement social qui a « civilisé » l'économie de marché, tout en contribuant grandement à son efficacité ). En conséquence, la question, pour tous ceux qui veulent réellement opposer une Europe sociale à une Europe des banques et de la monnaie, flanquée d'une Europe policière et pénitentiaire ( déjà très avancée ) et d'une Europe militaire ( conséquence probable de l'intervention au Kosovo ), est de savoir comment mobiliser les forces capables de parvenir à cette fin et à quelles instances demander ce travail de mobilisation. "


samedi 23 mars 2013

Zrinka Stahuljak, Pornographic Archaeology. Medicine, Medievalism, and the Invention of the French Nation

Zrinka Stahuljak
Pornographic Archaeology
Medicine, Medievalism, and the Invention of the French Nation
University of Pennsylvania Press
2012

Présentation de l'éditeur
In Pornographic Archaeology: Medicine, Medievalism, and the Invention of the French Nation, Zrinka Stahuljak explores the connections and fissures between the history of sexuality, nineteenth-century views of the Middle Ages, and the conceptualization of modern France. This cultural history uncovers the determinant role that the sexuality of the Middle Ages played in nineteenth-century French identity.
Stahuljak's provocative study of sex, blood, race, and love in nineteenth- and early twentieth-century medical and historical literature demonstrates how French medicine's obsession with the medieval past helped to define European sexuality, race, public health policy, marriage, family, and the conceptualization of the Middle Ages. Stahuljak reveals the connections between the medieval military order of the Templars and the 1830 colonization of Algeria, between a fifteenth-century French marshal and the development of Richard von Krafft-Ebing's theory of sadism, between courtly love and the 1884 law on divorce. Although the developing discipline of medieval studies eventually rejected the influence of these medical philologists, the convergence of medievalism and medicine shaped modern capitalist French society and established a vision of the Middle Ages that survives today.
Zrinka Stahuljak is Associate Professor of French and Francophone Studies and Comparative Literature at the University of California, Los Angeles. She is the author of Bloodless Genealogies of the French Middle Ages: Translatio, Kinship, and Metaphor and co-author of Thinking Through Chrétien de Troyes.

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