“À la Marge. Risquer l’Anthropologie: Entretien avec Philippe Bourgois.” Altérités, 6:2:136-150. (Interview moderated by Nelson Arruda) 2009
In this audio slide show of photos taken by Schonberg, Bourgois talks about this invisible world just next door.
Righteous Dopefiend
Philippe Bourgois and Jeff Schonberg
University of california press
2009
Présentation de l'éditeur
This powerful study immerses the reader in the world of homelessness and drug addiction in the contemporary United States. For over a decade Philippe Bourgois and Jeff Schonberg followed a social network of two dozen heroin injectors and crack smokers on the streets of San Francisco, accompanying them as they scrambled to generate income through burglary, panhandling, recycling, and day labor. Righteous Dopefiend interweaves stunning black-and-white photographs with vivid dialogue, detailed field notes, and critical theoretical analysis. Its gripping narrative develops a cast of characters around the themes of violence, race relations, sexuality, family trauma, embodied suffering, social inequality, and power relations. The result is a dispassionate chronicle of survival, loss, caring, and hope rooted in the addicts' determination to hang on for one more day and one more "fix" through a "moral economy of sharing" that precariously balances mutual solidarity and interpersonal betrayal.
Introduction: A Theory of Lumpen Abuse
1. Intimate Apartheid
2. Falling in Love
3. A Community of Addicted Bodies
4. Childhoods
5. Making Money
6. Parenting
7. Male Love
8. Everyday Addicts
9. Treatment
Conclusion: Critically Applied Public Anthropology
References
Notes on the Photographs
Acknowledgments
Philippe Bourgois is Richard Perry University Professor of Anthropology and Family and Community Medicine at the University of Pennsylvania. Jeff Schonberg is a photographer and a graduate student in medical anthropology at the University of California, San Francisco.
« Je pense que les peuples ont pris conscience du fait qu’ils avaient des intérêts communs et qu’il y avait des intérêts planétaires qui sont liés à l’existence de la terre, des intérêts que l’on pourrait appeler cosmologiques, dans la mesure où ils concernent le monde dans son ensemble ».Pierre Bourdieu (1992)
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